I often like to read my favorite posts on here to my husband (it garners lots of lols), and today he was so inspired by one of you, he personally wrote this response:
Well, I'm glad I'm an inspiration to your husband.
This person's ostentatious efforts at maintaining a pseudo-intellectual veneer is undermined by their frequent lapses into hypocritical quackery. They start off trying (very hard) to seem fluent in philosophy -- at this point, it seems that they are a solipsistic, nihilistic, anti-empiricist Philosophy 101 student. And then, suddenly, in a flash of DID, they begin making strange claims to knowledge about Christian ethics, the Bible, and the very mind of god -- all the while providing no support whatsoever. It's as if their interpretation is the obvious one, and should require no evidence. Logical terms are thrown about spasmodically in a flailing attempt to justify what it is that they already believe. The levels of intellectual dishonesty here amazes me -- my brain could not handle such high levels of doublethink.
Misunderstood. It may look like to your husband that there is an inconsistency but I assure you this is not the case. His description has a few underlying assumptions which relate to a misrepresentation of the nature of my position that the statement is fairly far from correct
-"I don't deny "proof" in the traditional sense. I deny "proof" in the Modernist sense. Of course, so did all the greatest secular philosophers of the second half of the 20th century..." (Does he drive a Prius too?)
-"All this I am doing is asking you to give "proof" for any of your claims." (This person values proof, if I am reading this correctly.)
-"Anyone attempting to put forth any worldview has the burden of proof." (Again, proof.)
Ah! But there's a difference between empiric
ism and the use of empirical means of knowing. Empiricism absolutizes empirical means of knowing, and my quarrel is with that absolutization, not with the use of empirical means of knowing.
Further, I don't see why the use of logical and (the interpretation of) empirical evidence should be disallowed; they are certainly key tools in establishing propositions.
-"Christians didn't invent God. The credibility of your argument falls as the IPD does not share this commonality with God. Your thinking fails when you debate using a false "given"." (Self-contradiction within the same breath, excellent!)
If I assume that you did understand me, then your response had little to do with what I was talking about and is therefore irrellevent.
-"However, such looking is irrelevant when it comes to the existence of God, because He is not a space-time entity." (Hahahaha, no comment necessary!!!)
?
-"God has not been proven false. The IPD was false before it was invented." (Intentionally misconstruing the point of the analogy. Ugh, disgusting.)
I don't mean to misinterpret what you said. But your analogy was false to begin with, showing your point as irrelevant.
-"Christian ethics is not and cannot be based on isolated appeals to scriptural commandments because the bible is not a list of do's and dont's." (Oh! Wow, I guess I was just mislead...
You were simply misinformed by people who never took the Bible seriously enough or 'too seriously' (fundies like Barth, "Prophecy Experts," 700 club or McDowell) or bothered to learn anything about Christian theology (skeptics like Dawkins, Hitchens or Harris.)
Such is reading the Bible as if it's composed of timeless moral imperatives and abstract philosophies quantified by a series of deductive proofs, but while that's certainly a common Anglo-American way of looking at the Bible it has more to do with Kant or Thomas Jefferson than Moses or Jesus.
...by the hundreds of sects of Christianity that state the exact opposite.)
Theories litter the world of Christianity. But do they have any Scriptural backing? The internet are
full of people, 'loony fundies' and skeptics alike, who misinterpret the Bible and write books and make websites (and videos) based on their misinterpretations. Does this surprise you somehow?
-"The question isn't whether we hold to the Old Testament or not, but rather, which parts are still applicable today." (And there is no criterion to determine which parts still apply and which don't...
This has been readily dealt with
here in the last comment of that post.
...The Bible is such a massive, ambiguous, contradictory text that you can simply interpret it however you like.)
It really cannot be if you use the whole thing.
There is no honest search for knowledge here...
True only if we define knowledge as objectively proven things starting with an entirely neutral outlook, which only then we are doomed from the beginning. But since knowledge lies in personalism and faith such an outlook doesn't exist, so why are we defining knowledge that way?
...and no true valuing of proof or evidence.
Using empiricial evidence is not the same as empiricism as a worldview/philosophy. You are conflating to the extreme, as previously shown above, and hacking another strawman based on this equivocation.