I'm so glad to see some one on FC who really belives that Jesus Christ is coming back. So many people have forgotten about the return of Christ. But, let's lift this truth up and warn people about it.
If you read the end of Mathew,Jesus NEVER said he was leaving.He would be with us ALL the days till the end of this system of things.
Jesus has left the Holy Spirit with us to comfort us. He is in Heaven and will come again. In John 14:2, Jesus says (KJV,) "In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you." John 14:3 continues, (NLT,) "When everything is ready, I will come and get you, so that you will always be with me where I am."
And Jesus says in John 10 :16 that he has other sheep which are NOT of this fold.
The meek shall inherit the earth
The righteous will possess the earth
The earth stands till time indefinite
Have you studied John 10? The "other sheep" which are NOT of this fold are from the Jewish church, from Israel:
"He (Jesus) is acquainted with those that are hereafter to be of this flock (John 10:16):
Other sheep I have, have a right to and an interest in, which are not of this fold, of the Jewish church; them also I must bring. Observe,[a.] The eye that Christ had to the poor Gentiles.
He had sometimes intimated his special concern for the lost sheep of the house of Israel; to them indeed his personal ministry was confined; but, saith he, I have other sheep. Those who in process of time should believe in Christ, and be brought into obedience to him from among the Gentiles, are here called sheep, and he is said to have them, though as yet they were uncalled, and many of them unborn, because they were chosen of God, and given to Christ in the counsels of divine love from eternity. Christ has a right, by virtue of the Father’s donation and his own purchase, to many a soul of which he has not yet the possession; thus he had much people in Corinth, when as yet it lay in wickedness, Acts 18:10. “Those other sheep I have,” saith Christ, “I have them on my heart, have them in my eye, am as sure to have them as if I had them already.”
Now Christ speaks of those other sheep, First, To take off the contempt that was put upon him, as having few followers, as having but a little flock, and therefore, if a good shepherd, yet a poor shepherd: “But,” saith he, “I have more sheep than you see.” Secondly, To take down the pride and vain-glory of the Jews, who thought the Messiah must gather all his sheep from among them. “No,” saith Christ, “I have others whom I will set with the lambs of my flock, though you disdain to set them with the dogs of your flock.”[b.] The purposes and resolves of his grace concerning them: “Them also I must bring, bring home to God, bring into the church, and, in order to this, bring off from their vain conversation, bring them back from their wanderings, as that lost sheep,” Luke 15:5.
But why must he bring them? What was the necessity? First, The necessity of their case required it: “I must bring, or they must be left to wander endlessly, for, like sheep, they will never come back of themselves, and no other can or will bring them.” Secondly, The necessity of his own engagements required it; he must bring them, or he would not be faithful to his trust, and true to his undertaking. “They are my own, bought and paid for, and therefore I must not neglect them nor leave them to perish.” He must in honour bring those with whom he was entrusted.[c.] The happy effect and consequence of this, in two things:—First, “They shall hear my voice. Not only my voice shall be heard among them (whereas they have not heard, and therefore could not believe, now the sound of the gospel shall go to the ends of the earth), but it shall be heard by them; I will speak, and give to them to hear.” Faith comes by hearing, and our diligent observance of the voice of Christ is both a means and an evidence of our being brought to Christ, and to God by him. Secondly, There shall be one fold and one shepherd.
As there is one shepherd, so there shall be one fold. Both Jews and Gentiles, upon their turning to the faith of Christ, shall be incorporated in one church, be joint and equal sharers in the privileges of it, without distinction. Being united to Christ, they shall unite in him; two sticks shall become one in the hand of the Lord. Note, One shepherd makes one fold; one Christ makes one church. As the church is one in its constitution, subject to one head, animated by one Spirit, and guided by one rule, so the members of it ought to be one in love and affection, Eph. 4:3-6."
Matthew Henry's Commentary
http://www.biblegateway.com/passage/?search=John+10%3A16&version=NIV